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Hermann Hesse, "Autobiographical Writings" 에서책 읽는 즐거움 2020. 3. 30. 02:57
Hermann Hesse, "Autobiographical Writings" (1972)
Childhood of the Magician (1923)
[L]ong before I could read and write
they[Hindu deity and others] so filled me with
age-old Eastern images and ideas.... And yet
I am a European ... and all my life have zealously
practiced the Western virtues of impetuosity,
greed and unquenchable curiosity. Fortunately,
like most children, I had learned what is most
valuable, most indispensable for life before my
school years began, taught by apple trees,
by rain and sun, river and woods,
bees and beetles. (p 3)
From My Schooldays (1923)
[M]y soul prospered most and blossomed most beautifully
when it could revere, adore, strive for that highest goal.
This happiness ... which under a series of mediocre,
lackluster teachers had almost withered away. (p 31)
About Grandfather (1952)
A poem by Hermann Gundert (p 34)
[T]hat marvelous Swabian world compounded of
material stringency and intellectual grandeur ... the
world in which Hölderlin, Hegel, Mörike became great....
theologically colored but unwilling to exclude any
tendency from pietism to radical free
thought. (p 38-39)
Life Story Briefly Told (1925)
In my sixteenth year ... I consciously and energetically
began my own education, and it was my good fortune
and delight that in my father;s house was my
grandfather's huge library ... which contained among
other things all of eighteenth-century German
literature and philosophy. (p 47)
One day in 1915 a public confession of this
wretchedness escaped me, together with an expression
of regret that even so-called spiritual people could find
nothing better to do than preach hatred, spread lies,
and praise the great misfortune to the skies. The result
of this rather hesitantly expressed lament was that in
the press of my native land I was denounced as
a traitor -- a new experience for me. (p 50)
And then, behold, at the age of forty, I began
to paint. (p 56)
I consider reality to be the last thing one need
concern oneself about, for it is, tediously enough,
always present, ... for it is accidental,
the offal of life. (p 56)
Remembrance of India (1916)
But even more beautiful and to my mind infinitely more
important was the ... recognition, in all its freshness
and sensuousness, that not only East and West, not
only Europe and Asia are unities, but that there is a
unity and association over and beyond
that -- humanity. (p 67)
Journey to Nuremberg (1926)
On what do we really live, where do we find life
if not in our feelings? (p 187)
And if from now on my journey should bring me
nothing but disappointments -- this moment under
the Tuttlingen moon, with the unexpected emergence
of the Hölderlin verses, was reward enough. (p 197)
I know the malice with which the intellectually small
man rejoices when he sees that public men and
men of intellect are also human, have
something comic about them, show
vanity or embarrassment. (p 208)
For Marulla (1953)
[여동생 Marulla 를 가족 묘지에 묻은 그 다음 날]
In many cases, to be sure, this combining of two sisters
[Adele and Marulla] into one is nothing but a simplication,
an economy or convenience resulting from an incapacity,
a lack in my talent, which has always prevented me from
writing stories concerning many persons. (p 262)
If you did not have the animation and marvelous
enthusiasm of Adele, by way of compensation you were
more foresighted and more precise in your judgements,
less easily blinded or carried away, and more exact in your
verbal and written expression.... What was only beautiful,
only pleasing, was open to suspicion in your eyes,
it had to have the value of truth as well. (p 265)
There was one thing of great importance that I never
thoroughly discussed with you ... I mean the faith in
which we raised.... Had your Christian faith and my world
faith been put in naked confrontation, they would have
had to part like water and fire, like yes and no. (p 267-8)
Events in the Engadine (1953)
Among the experiences destined to be appropriate and
important to me, next to human and intellectual ones,
are those of landscape. (p 271)
All old people, whether they know it or not, are in search
of the past, of the apparently irrecoverable; the past,
however, is not irrecoverable, not absolutely gone, for
it can, under certain circumstances, through poetry
for example, be brought back ... (p 276)
It[Narcissus and Golmund] was a friendly and beneficent
reunion, for nothing in the book evoked regret or remorse.
Not that I was in complete agreement with everything
about it, naturally the book has shortcomings; it seemed
to me, as with almost all my writings when I reread them
after a long time, a bit too long, a bit too talkative, perhaps
the same thing is said too often in somewhat different
words. Nor was i spared a recurrent and rather shaming
insight into my lack of talent and ability. (p 288)
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