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  • 좋은 읽을 거리: Capital in the 21C
    책 읽는 즐거움 2015. 10. 22. 10:33

     

    Introduction and Conclusion,

    Thomas Piketty, Capital in the Twenty-First Century (2014; 불어 원서 2013)

    한역본: 토마 피케티 지음, 장경덕 외 옮김, "21세기 자본"(2014)

     

     

     

     

     

     

     

    각각 35페이지와 7페이지인 서론과 결론 부분이 꽤 재밌다. 읽다 보면 그래서

    스타벅스에서도 들어갈 때 생각보다 한참을 더 있다가 나오게 된다. 그 재미는,

    아래에 인용한 구절들에서도 느낄 수 있을 텐데, 흥미있는 내용과 그것을 담은

    군더더기 없는 명문에서 오는 것 같다. '에세이* 클럽' 같은 모임에서의 좋은

    읽을 거리가 되지 않을까.

     

    이 책은 서론과 결론만 또는 서론의 80 퍼센트만 읽기로 하는 것도 어떤

    이들에게는 충분히 좋은 선택이거나 좋은 선택일 거라는 생각이다.

     

    너무 많이 인용한 것 같다. 저작권이 신경쓰인다. 어쩌면 서너 구절만 남겨야

    할지 모르겠다. 어쨌든 좀 줄여야겠다.

     

     

    The distribution of wealth is one of today's most widely discussed

    and controversial issues. But what do we really know about its

    evolution over the long term? Do the dynamics of private capital

    accumulation inevitably lead to the concentration of wealth in ever

    fewer hands, as Karl Marx believed in the nineteenth century? Or

    do the balancing forces of growth, competition, and technological

    progress lead in later stages of development to reduced inequality

    and greater harmony among the classes, as Simon Kuznets

    thought in the twentieth century? What do we really know about

    how wealth and income have evolved since the eighteenth

    century, and what lessons can we derive from that knowledge for

    the century now under way? ('Introduction'의 첫 구절, p 1)

     

    These are the questions I attempt to answer in this book. Let me

    say at once that the answers contained herein are imperfect and

    incomplete. But they are based on much more extensive

    historical and comparative data than were available to previous

    researchers, ... as well as on a new theoretical framework that

    affords a deep understanding of the underlying mechanisms.

    Modern economic growth and the diffusion of knowledge have

    made it possible to avoid the Marxist apocalypse but have not

    modified the deep structures of capital and inequality -- or in

    any case not as much as one might have imagined in the

    optimistic decades following World War II. When the rate of return

    on capital exceeds the rate of growth of output and income, as

    it did in the nineteenth century and seems quite likely to do again

    in the twenty-first, capitalism automatically generates arbitrary

    and unsustainable inequalities that radically undermine the

    meritocratic values on which democratic societies are based.

    There are nevertheless ways democracy can regain control

    over capitalism and ensure that the general interest takes

    precedence over private interests, while preserving economic

    openness and avoiding protective and nationalistic reactions.

    The policy recommendations I propose later in this book tend

    in this direction. (p 1)

     

    [I]t would be a mistake to underestimate the importance of the

    intuitive knowledge that everyone acquires about contemporary

    wealth and income levels ... Indeed the novels of Jane Austen

    and Honore de Balzac paint striking portraits of the distribution

    of wealth in Britain and France between 1790 and 1830. (p 2)

     

    Marx based his work on an analysis of the internal logical

    contradictions of the capitalist system. ... In fact, his principal

    conclusion was what one might call "the principle of infinite

    accumulation," that is the inexorable tendency for capital to

    accumulate and become concentrated in ever fewer hands, with

    no natural limit to the process. (p 9)

     

    The sharp reduction in income inequality that we observe in

    almost all the rich countries between 1914 and 1945 was due

    above all to the world wars and the violent economic and

    political shocks they entailed (especially for people with large

    fortunes). (p15)

     

    What are the major conclusions to which these novel historical

    sources have led me? The first is that one should be wary of

    any economic determinism in regard to inequalities of wealth

    and income. The history of the distribution of wealth has always

    been deeply political, and can not be reduced to purely

    economic mechanisms. (p 20)

     

    The second conclusion, which is the heart of the book, is that

    the dynamics of wealth distribution reveal powerful mechanisms

    pushing alternately toward convergence and divergence.

    Furthermore, there is no natural, spontaneous process to

    prevent destabilizing inegalitarian forces from prevailing

    permanently. (p 21)

     

    This fundamental inequality ... r > g  (where r stands for the

    average annual rate of return on capital, including profits,

    dividends, interest, rents, and other income from capital,

    expressed as a percentage of its total value, and g stands for

    the rate of growth of the economy, that is the annual increase in

    income or output), will play a crucial role ... (p25)

     

    When the rate of return on capital significantly exceeds the

    growth rate of the economy ... then it logically follows that

    inherited wealth grows faster than output and income. ... Under

    such conditions, it is almost inevitable that inherited wealth will

    dominate wealth amassed from a lifetime's labor by a wide margin,

    and the concentration of capital will attain extremely high levels

    -- levels potentially incompatible with the meritocratic values and

    principles of social justice fundamental to modern democratic

    societies. (p26)

     

    [I]t is important to note that the fundamental r > g inequality, the

    main force of divergence in my theory, has nothing to do with

    any market imperfection. Quite the contrary: the more perfect the

    capital market ... the more likely r is to be greater than g. It is

    possible to imagine public institutions and policies that would

    counter the effects of this implacable logic: for instance, a

    progressive global tax on capital. But establishing such

    institutions and policies would require a considerable degree of

    international coordination. (p 27)

     

    If we are to progress in our understanding of the historical

    dynamics of the wealth distribution and the structure of social

    classes, we must obviously take a pragmatic approach and

    avail ourselves of the methods of historians, sociologists, and

    political scientists as well as economists. (p 33)

     

    Growth can of course be encouraged by investing in education,

    knowledge, and nonpolluting technologies. But none of these

    will raise the growth rate to 4 or 5 percent a year. (p 572)

     

    With an average return on capital of 4-5 percent, it is therefore

    likely that r > g will again become the norm in the twenty-first

    century as it had been throughout history until the eve of World

    War I. In the twentieth century, it took two world wars to wipe

    away the past and significantly reduce the return on capital

    (p 572)

     

    The right solution is a progressive annual tax on capital. This

    will make it possible to avoid an endless inegalitarian spiral

    while preserving competition and incentives for new instances

    of primitive accumulation. (p 572)

     

    The difficulty is that this solution, the progressive tax on capital,

    requires a high level of international cooperation and regional

    political integration. (p 573)

     

    I see economics as a subdiscipline of the social sciences,

    alongside history, sociology, anthropology, and political

    science. (p 573)

     

    (* 수필은 에세이이지만 에세이는 수필이 아닌 경우가 많다. 'Essay'의

    번역어로 뭐가 좋을까? )

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